Saint Patrick

Saint Patrick (Latin: Pātricius; Irish: Pádraig Irish pronunciation: [ˈpˠɑːɾˠɪɟ] or Irish pronunciation: [ˈpˠaːd̪ˠɾˠəɟ]; Welsh: Padrig) was a fifth-century Romano-British Christian missionary and bishop in Ireland. Known as the "Apostle of Ireland", he is the primary patron saint of Ireland, the other patron saints being Brigid of Kildare and Columba. He is also the patron saint of Nigeria. Patrick was never formally canonised by the Catholic Church, having lived before the current laws were established for such matters. He is venerated as a saint in the Catholic Church, the Lutheran Church, the Church of Ireland (part of the Anglican Communion), and in the Eastern Orthodox Church, where he is regarded as equal-to-the-apostles and Enlightener of Ireland.

The dates of Patrick's life cannot be fixed with certainty, but there is general agreement that he was active as a missionary in Ireland during the fifth century. A recent biography on Patrick shows a late fourth-century date for the saint is possible. According to tradition dating from the early Middle Ages, Patrick was the first bishop of Armagh and Primate of Ireland, and is credited with bringing Christianity to Ireland (despite evidence of some earlier Christian presence on the island), and converting Ireland from paganism in the process.

In Patrick's autobiographical Confessio, he writes that when he was about sixteen, he was captured by Irish pirates from his home in Britain and taken as a slave to Ireland. He writes that he lived there for six years as an animal herder before escaping and returning to his family. After becoming a cleric, he returned to spread Christianity in northern and western Ireland. In later life, he served as a bishop, but little is known about where he worked. By the seventh century, he had already come to be revered as the patron saint of Ireland.

Saint Patrick's Day, considered his feast day, is observed on 17 March, the supposed date of his death. It is celebrated in Ireland and among the Irish diaspora as a religious and cultural holiday. In the Catholic Church in Ireland, it is both a solemnity and a holy day of obligation.

Sources

Two Latin works survive which are generally accepted as having been written by St. Patrick: the Declaration (Latin: Confessio) and the Letter to the soldiers of Coroticus (Latin: Epistola), from which come the only generally accepted details of his life. The Declaration is the more biographical of the two. In it, Patrick gives a short account of his life and his mission. Most available details of his life are from subsequent hagiographies and annals, which have considerable value but lack the empiricism scholars depend on today.

Name

The only name that Patrick uses for himself in his own writings is Pātricius Latin pronunciation: [paːˈtrɪ.ki.ʊs], which gives Old Irish: Pátraic Irish pronunciation: [ˈpˠaːd̪ˠɾˠəɟ] and Irish: Pádraig (Irish pronunciation: [ˈpˠaːd̪ˠɾˠəɟ] or Irish pronunciation: [ˈpˠɑːɾˠɪɟ]); English Patrick; Scottish Gaelic: Pàdraig; Welsh: Padrig; Cornish: Petroc.

Hagiography records other names he is said to have borne. Tírechán's seventh-century Collectanea gives "Magonus, that is, famous; Succetus, that is, god of war; Patricius, that is, father of the citizens; Cothirthiacus, because he served four houses of druids." "Magonus" appears in the ninth-century Historia Brittonum as Maun, descending from British *Magunos, meaning "servant-lad". "Succetus", which also appears in Muirchú moccu Machtheni's seventh-century Life as Sochet, is identified by Mac Neill as "a word of British origin meaning swineherd". Cothirthiacus also appears as Cothraige in the 8th-century biographical poem known as Fiacc's Hymn and a variety of other spellings elsewhere, and is taken to represent a Primitive Irish: *Qatrikias, although this is disputed. Harvey argues that Cothraige "has the form of a classic Old Irish tribal (and therefore place-) name", noting that Ail Coithrigi is a name for the Rock of Cashel, and the place-names Cothrugu and Catrige are attested in Counties Antrim and Carlow.

Muirchú summarizes that these four names correspond to Patrick's different roles at different periods of this life: "Patrick son of <C>alforni(us) had four names: Sochet when he was born, Cothriche when he was a slave, Mauonius when he studied, Patrick when he was consecrated."

Dating

The dates of Patrick's life are uncertain; there are conflicting traditions regarding the year of his death. His own writings provide no evidence for any dating more precise than the 5th century generally. His Biblical quotations are a mixture of the Old Latin version and the Vulgate, completed in the early 5th century, suggesting he was writing "at the point of transition from Old Latin to Vulgate", although it is possible the Vulgate readings may have been added later, replacing earlier readings. The Letter to Coroticus implies that the Franks were still pagans at the time of writing; their conversion to Christianity is dated to the period 496–508.

The Irish annals date Patrick's arrival in Ireland at 432, but they were compiled in the mid-6th century at the earliest. The date 432 was probably chosen to minimise the contribution of Palladius, who was known to have been sent to Ireland in 431, and maximise that of Patrick. A variety of dates are given for his death. In 457 "the elder Patrick" (Irish: Patraic Sen) is said to have died: this may refer to the death of Palladius, who according to the Book of Armagh was also called Patrick. In 461/2 the annals say that "Here some record the repose of Patrick"; in 492/3 they record the death of "Patrick, the arch-apostle (or archbishop and apostle) of the Scoti", on 17 March, at the age of 120.

While some modern historians accept the earlier date of c. 460 for Patrick's death, scholars of early Irish history tend to prefer a later date, c. 493. Supporting the later date, the annals record that in 553 "the relics of Patrick were placed sixty years after his death in a shrine by Colum Cille" (emphasis added). The death of Patrick's disciple Mochta is dated in the annals to 535 or 537, and the early hagiographies "all bring Patrick into contact with persons whose obits occur at the end of the fifth century or the beginning of the sixth". However, E. A. Thompson considers that none of the dates given for Patrick's death in the Annals are reliable. A recent biography suggests that a late fifth-century date for the saint is not impossible.

Life

Patrick was born at the end of Roman rule in Britain. His birthplace is not known with any certainty; some traditions place it in what is now England—one identifying it as Glannoventa (modern Ravenglass in Cumbria). In 1981, Thomas argued at length for the areas of Birdoswald, twenty miles (32 km) east of Carlisle on Hadrian's Wall. In 1993, Paor glossed it as "[probably near] Carlisle". There is a Roman town known as Bannaventa in Northamptonshire, which is phonically similar to the Bannavem Taburniae mentioned in Patrick's confession, but this is probably too far from the sea. Claims have also been advanced for locations in present-day Scotland, with the Catholic Encyclopedia stating that Patrick was born in Kilpatrick, Scotland. In 1926 Eoin MacNeill also advanced a claim for Glamorgan in south Wales, possibly the village of Banwen, in the Upper Dulais Valley, which was the location of a Roman marching camp.

Patrick's father, Calpurnius, is described as a decurion (senator and tax collector) of an unspecified Romano-British city, and as a deacon; his grandfather Potitus was a priest from Bonaven Tabernia. However, Patrick's confession states he was not an active believer in his youth, and considered himself in that period to be "idle and callow".

According to the Confession of Saint Patrick, he was captured at the age of sixteen from his family's Villa at "Bannavem Taburniae" by a group of Irish pirates. They took him to Ireland where he was enslaved and held captive for six years. Patrick writes in the Confession that the time he spent in captivity was critical to his spiritual development. He explains that the Lord had mercy on his youth and ignorance, and afforded him the opportunity to be forgiven his sins and to grow in his faith through prayer.

The Dál Riata raiders who kidnapped him introduced him to the Irish culture that would define his life and reputation. While in captivity, he worked as a shepherd and strengthened his relationship with God through prayer, eventually leading him to deepen his faith.