Order of Saint Augustine

The Order of Saint Augustine (Latin: Ordo Fratrum Sancti Augustini), abbreviated OSA, is a mendicant religious order of the Catholic Church. It was founded in 1244 by bringing together several eremitical groups in the Tuscany region who were following the Rule of Saint Augustine, written by Augustine of Hippo in the fifth century.

They are also commonly known as the Augustinians, Austin friars, or Friars Hermits and, until 1968, as the Order of Hermits of Saint Augustine (Latin: Ordo eremitarum sancti Augustini; abbreviated OESA).

The order has, in particular, spread internationally the veneration of the Virgin Mary under the title of Our Lady of Good Counsel (Mater boni consilii).

In the 2025 papal conclave, Leo XIV was elected as the first pope from the Order of Saint Augustine.

Background

Augustinian friars believe that Augustine of Hippo, first with some friends and afterward as bishop with his clergy, led a monastic community life. Regarding the use of property or possessions, Augustine did not make a virtue of poverty, but of sharing. Their manner of life led others to imitate them. Instructions for their guidance were found in several writings of Augustine, especially in De opere monachorum, mentioned in ancient codices of the eighth or ninth century as the "Rule of St. Augustine". Between 430 and 570 this lifestyle was carried to Europe by monks and clergy fleeing the persecution of the Vandals, although various forms of asceticism were already present in Europe by that time. In the thirteenth century, the various eremitical groups that composed the Augustinian Hermits faced the threat of suppression by the papacy based on their lack of antiquity. To overcome this, the friars forged a historical connection to Augustine, and made an especial point to demonstrate that they received the Rule directly from Augustine himself. The Augustinian rule was in use by a wide range of groups across early and high medieval Europe, and there is no historical evidence that the Augustinian Friars were in any way founded by Augustine himself. Rather, the friars invented these links after the Order was threatened with suppression in 1274 at the Second Council of Lyons.

While in early Medieval times the rule was overshadowed by other Rules, particularly that of St. Benedict, this system of life for cathedral clergy continued in various locations throughout Europe for centuries, and they became known as Canons regular (i.e. cathedral clergy living in community according to a rule). Augustine's Rule appears again in practice in the eleventh century as a basis for the reform of monasteries and cathedral chapters.

History

Around the start of the 13th century, many eremitical communities, especially in the vicinity of Siena, Italy, sprang up. These were often small (no more than ten) and composed of laymen. Their foundational spirit was one of solitude and penance. At this time there were a number of eremitical groups living in such diverse places as Tuscany, Latium, Umbria, Liguria, England, Switzerland, Germany, and France. In 1223 four of the communities around Siena joined in a loose association, which had increased to thirteen within five years.

Little Union

The Augustinian friars came into being as part of the mendicant movement of the 13th century, a new form of religious life which sought to bring the religious ideals of the monastic life into an urban setting which allowed the religious to serve the needs of the people in an apostolic capacity. In 1243 the Tuscan hermits petitioned Pope Innocent IV to unite them all as one group. Innocent IV issued the bull Incumbit Nobis on 16 December 1243, an essentially pastoral letter which exhorted these hermits to adopt "the Rule and way of life of the Blessed Augustine," and to elect a prior general. The bull also appointed Cardinal Riccardo Annibaldi as their supervisor and legal guide.

Grand Union

On 15 July 1255, Pope Alexander IV issued the bull Cum quaedam salubria to command a number of religious groupings to gather for the purpose of being amalgamated into a new Order of Hermits of Saint Augustine. Those summoned included the Williamites; several unspecified houses of the Order of St. Augustine, established chiefly in Italy, including those in Tuscany, with Cardinal Annibaldi as protector; the Bonites, so called from their founder, Blessed John Buoni, a member of the Buonuomini family, and named after bishop John the Good; and the Brittinians (Brictinians), so called from their oldest foundation near Fano, in the Marche district of Ancona.

The delegates met in Rome on 1 March 1256, which resulted in a union. Lanfranc Septala of Milan, Prior of the Bonites, was appointed the first prior general of the newly constituted Order.

Expansion

At the time of the Grand Union of 1256, some of the constituent congregations already had houses established north of the Alps. The Williamites had already expanded into Hungary. The Hermits of St. Augustine spread rapidly, partly because they did not radiate from a single parent monastery, and partly because, after conflicts in the previously existing congregations, the active life was finally adopted by the greater number of communities, following the example of the Friars Minor and the Dominicans. A few years after the reorganization of the Augustinian Order, Hermit monasteries sprang up in Germany, and Spain. Foundations were made in Mainz (1260), Zurich (1270), and Munich (1294). The first Augustinian houses in France were in the area of Provence. In 1274 the Fratres Saccati were dissolved and the Augustinians were given a number of their houses. By 1275 there were about a half dozen friaries stretching in a line along the southern coast. Eventually, France had four Augustinian provinces. The presence of the Augustinian Order can be dated securely in Venetian Candia to the early fourteenth century when they rebuilt the convent of San Salvatore in Heraklion. At the period of its greatest prosperity the order comprised 42 ecclesiastical provinces and two vicariates numbering two thousand monasteries and about 30,000 members.

The Augustinian Friars were brought to Ciechanów (Poland) in 1358 by Duke Siemowit III. They experienced the most turbulent times during the Reformation. From the 17th century, the Augustinians' pastoral presence was growing in the towns. The monastery – characterised by mild observance – was usually inhabited by 4 to 7 monks. It ceased to exist in 1864 when monasteries were dissolved.

Many European Augustinian priories and foundations suffered serious setbacks (including suppression and destruction) from the various periods of anti-clericalism during the Reformation and other historical events. After the First World War, economic conditions were such in Germany that friars were sent to North America to teach. After 1936, with the political situation in Nazi Germany worsening, more German Augustinians departed for North America, where a separate German province had been established.

Privileges of the order

Pope Alexander IV freed the order from the jurisdiction of the bishops; Pope Pius V placed the Augustinians among the mendicant orders and ranked them fourth after the Carmelites. Since the end of the 13th century the sacristan of the Papal Palace was always to be an Augustinian friar. This privilege was ratified by Pope Alexander VI and granted to the Order forever by a bull issued in 1497. The holder of the office was Rector of the Vatican parish (of which the chapel of St. Paul is the parish church). To his office also belonged the duty of preserving in his oratory a consecrated Host, which had to be renewed weekly and kept in readiness in case of the pope's illness, when it was the privilege of the papal sacristan to administer the last sacraments to the pope. The sacristan had always to accompany the pope when he traveled, and during a conclave it was he who celebrated Mass and administered the sacraments. As of 2009, Augustinian friars still perform the duties of papal sacristans, but the appointment of an Augustinian as bishop-sacristan lapsed under Pope John Paul II with the retirement of Petrus Canisius Van Lierde in 1991. In papal Rome the Augustinian friars always filled one of the Chairs of the Sapienza University, and one of the consultorships in the Congregation of Rites.

In 1331 Pope John XXII appointed the Augustinian Hermits guardians of the tomb of St. Augustine in the Church of San Pietro in Ciel d'Oro at Pavia. They were driven from there in 1700, and evacuated to Milan. Their priory was destroyed in 1799, the church desecrated, and the remains of Augustine were taken back to Pavia and placed in its cathedral. The church of S. Pietro was restored, and on 7 October 1900, the body of the saint and Doctor of the church was removed from the cathedral and replaced in San Pietro. The Augustinians were subsequently restored their old church of S. Pietro.