Miserere (Allegri)
Setting of Psalm 51 by Gregorio Allegri
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Key Takeaways
- Miserere (full title: Miserere mei, Deus , Latin for "Have mercy on me, O God") is a setting of Psalm 51 (Psalm 50 in Septuagint numbering) by Italian composer Gregorio Allegri.
- It is written for three choirs, two of five and four voices respectively, with a third choir singing plainsong responses, each singing alternately and joining to sing the ending in one of the most recognised and enduring examples of polyphony, in this case in a 9-part rendition.
- At some point, several myths surrounding the piece came to the fore, stemming probably from the fact that the Renaissance tradition of ornamentation as practised in the Sistine Chapel was virtually unknown outside of the Vatican by the time the piece became well known.
- " However, copies of the piece were available in Rome, and it was also frequently performed elsewhere, including such places as London, where performances dating as far back as c.
Miserere (full title: Miserere mei, Deus, Latin for "Have mercy on me, O God") is a setting of Psalm 51 (Psalm 50 in Septuagint numbering) by Italian composer Gregorio Allegri. It was composed during the reign of Pope Urban VIII, probably during the 1630s, for the exclusive use of the Sistine Chapel during the Tenebrae services of Holy Week, and its mystique was increased by unwritten performance traditions and ornamentation. It is written for three choirs, two of five and four voices respectively, with a third choir singing plainsong responses, each singing alternately and joining to sing the ending in one of the most recognised and enduring examples of polyphony, in this case in a 9-part rendition.
History
Composed around 1638, Allegri's setting of the Miserere was amongst the falsobordone settings used by the choir of the Sistine Chapel during Holy Week liturgy, a practice dating back to at least 1514. At some point, several myths surrounding the piece came to the fore, stemming probably from the fact that the Renaissance tradition of ornamentation as practised in the Sistine Chapel was virtually unknown outside of the Vatican by the time the piece became well known. This alleged secrecy is advanced by an oft repeated statement that there were only "three authorised copies outside the Vatican, held by Emperor Leopold I, the King of Portugal, and Padre Martini." However, copies of the piece were available in Rome, and it was also frequently performed elsewhere, including such places as London, where performances dating as far back as c. 1735 are documented, to the point that by the 1760s, it was considered one of the works "most usually" performed by the Academy of Ancient Music.
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