May Day

May Day is a European festival of ancient origins marking the beginning of summer, usually celebrated on May 1, around halfway between the Northern Hemisphere's spring equinox and midsummer solstice. Festivities may also be held the night before, known as May Eve. Traditions include gathering green branches and wildflowers ("bringing in the May"), which are used to decorate buildings and made into wreaths; crowning a May Queen, sometimes with a male companion decked in greenery; setting up a Maypole, May Tree, or May Bush, around which people dance and sing; as well as parades and processions involving these. Bonfires are also a major part of the festival in some regions. Regional varieties and related traditions include Walpurgis Night in central and northern Europe, the Gaelic festival Beltane, the Welsh festival Calan Mai, and May devotions to the Blessed Virgin Mary. It has also been associated with the ancient Roman festival Floralia.

International Workers' Day observed on 1 May is also called "May Day", but the two have different histories.

Origins and celebrations

The earliest known May celebrations appeared with the Floralia, festival of Flora, the Roman goddess of flowers, held from 27 April to 3 May during the Roman Republic era, and the Maiouma or Maiuma, a festival celebrating Dionysus and Aphrodite held every three years during the month of May. The Floralia opened with theatrical performances. In the Floralia, Ovid says that hares and goats were released as part of the festivities. Persius writes that crowds were pelted with vetches, beans, and lupins. A ritual called the Florifertum was performed on either 27 April or 3 May, during which a bundle of wheat ears was carried into a shrine, though it is not clear if this devotion was made to Flora or Ceres. Floralia concluded with competitive events and spectacles, and a sacrifice to Flora.

Maiouma was celebrated at least as early as the 2nd century AD, when records show expenses for the month-long festival were appropriated by Emperor Commodus. According to the 6th-century chronicles of John Malalas, the Maiouma was a "nocturnal dramatic festival, held every three years and known as Orgies, that is, the Mysteries of Dionysus and Aphrodite" and that it was "known as the Maioumas because it is celebrated in the month of May-Artemisios". During this time, enough money was set aside by the government for torches, lights, and other expenses to cover a 30-day festival of "all-night revels." The Maiouma was celebrated with splendorous banquets and offerings. Its reputation for licentiousness caused it to be suppressed during the reign of Emperor Constantine, though a less debauched version of it was briefly restored during the reigns of Arcadius and Honorius, only to be suppressed again during the same period.

During the Middle Ages, May Eve was celebrated in much of northern Europe with the lighting of bonfires at night. In the Germanic countries, this became Walpurgis Night, commemorating the official canonization of Saint Walpurga on 1 May 870. It continued the tradition of lighting bonfires. Folklorist Jack Santino says "Her day and its traditions almost certainly are traceable to pre-Christian celebrations that took place at this time". In Gaelic culture, 1 May was the celebration of Beltaine or Cétshamhain, while for the Welsh it was Calan Mai or Cyntefin. First attested in 900 AD, the celebration mainly focused on the symbolic use of fire to bless cattle and other livestock as they were moved to summer pastures. This custom continued into the early 19th century, during which time cattle would be made to jump over fires to protect their milk from being stolen by fairies. People would also leap over the fires for luck.

Since the 18th century, many Roman Catholics have observed May – and May Day – with various May devotions to the Blessed Virgin Mary. In works of art, school skits, and so forth, Mary's head will often be adorned with flowers in a May crowning. 1 May is also one of two feast days of the Catholic patron saint of workers St Joseph the Worker, a carpenter, husband to Mother Mary, and foster father of Jesus. Replacing another feast to St. Joseph, this date was chosen by Pope Pius XII in 1955 as a counterpoint to the communist International Workers' Day celebrations on May Day.

The best known modern May Day traditions, observed both in Europe and North America, include dancing around the maypole and crowning the Queen of May. Fading in popularity since the late 20th century is the tradition of giving of "May baskets", small baskets of sweets or flowers, usually left anonymously on neighbours' doorsteps.

In the late 20th century, many neopagans began reconstructing some of the older pagan festivals and combining them with more recently developed European secular and Catholic traditions, and celebrating May Day as a pagan religious festival.

Germanic regions

Germany

In rural regions of Germany, especially the Harz Mountains, Walpurgisnacht celebrations are traditionally held on the night before May Day, including bonfires and the wrapping of a Maibaum (maypole). Young people use this opportunity to party, while the day itself is used by many families to get some fresh air. Motto: "Tanz in den Mai" ("Dance into May").

In the Rhineland, 1 May is also celebrated by the delivery of a maypole, a tree covered in streamers to the house of a girl the night before. The tree is typically from a love interest, though a tree wrapped only in white streamers is a sign of dislike. Women usually place roses or rice in the form of a heart at the house of their beloved one. It is common to stick the heart to a window or place it in front of the doormat. In leap years, it is the responsibility of the women to place the maypole. All the action is usually done secretly and it is an individual's choice whether to give a hint of their identity or stay anonymous.

Tyrol

In The Golden Bough: A Study in Magic and Religion, Sir James George Frazer reported May Day customs in Tyrol during the 19th century. It was a time for banishing evil powers from the community. On the last three days of April, all houses were fumigated with juniper and rue incense. At sunset on May Day, the people held a ceremony they called "burning out the witches". The church bells were rung and people made as much noise as possible by shouting, banging pots and pans, ringing bells and cracking whips. Men carried lighted bundles of herbs fasted on poles, while women carried censers. Then they would run seven times round the houses and the village, so that the witches would be "smoked out of their lurking-places and driven away".

Sweden

In Sweden, there are bonfires and outdoor celebrations on May Eve or Walpurgis Night ("Valborgsmässoafton") in the evening of 30 April. Most of the traditions associated elsewhere with May Day are held at Midsummer instead; such as Maypole dancing.

Up until the 19th century, on May Day itself, there were mock battles between Summer and Winter. Sir James George Frazer wrote in The Golden Bough (1911):

on May Day two troops of young men on horseback used to meet as if for mortal combat. One of them was led by a representative of Winter clad in furs, who threw snowballs and ice in order to prolong the cold weather. The other troop was commanded by a representative of Summer covered with fresh leaves and flowers. In the sham fight which followed the party of Summer came off victorious, and the ceremony ended with a feast

Celtic regions

Ireland

In Ireland, May Day has long been celebrated as the festival of Bealtaine. It marks the beginning of summer and historically was when cattle were driven out to the summer pastures. Rituals were performed to protect cattle, people and crops, and to encourage growth. Special bonfires were kindled, whose flames, smoke and ashes were deemed to have protective powers. The people and their cattle would walk around or between bonfires, and sometimes leap over the flames or embers. All household fires would be doused and then re-lit from the Bealtaine bonfire. These gatherings would be accompanied by a feast, and some of the food and drink would be offered to the aos sí, the 'spirits' or 'fairies'. Doors, windows, byres and cattle would be decorated with yellow May flowers, perhaps because they evoked fire. In parts of Ireland, people would make a May Bush: typically a thorn bush or branch decorated with flowers, ribbons, bright shells and rushlights. Holy wells were also visited, while Bealtaine dew was thought to bring beauty and maintain youthfulness.

For almost two centuries, the Dublin suburb of Finglas was well known for its "May Games" and its maypole "was one of the last to survive in Dublin", according to historian Michael J. Tutty.

Throughout the eighteenth century, the Finglas maypole was at the centre of a week of festivity which included "the playing of games, various competitions, and, according to one account the crowning of 'Queen of the May'." In a letter written by Major Sirr on 2 May 1803 (shortly after the turbulent 1798 Rebellion), he writes: