Holi

Holi (IPA: ['hoːli:, hoːɭiː]) is a major Hindu festival celebrated as the Festival of Colours, Love and Spring. It celebrates the eternal and divine love of the deities Radha and Krishna. Additionally, the day signifies the triumph of good over evil, as it commemorates the victory of Vishnu as Narasimha over Hiranyakashipu. Holi originated and is predominantly celebrated in the Indian subcontinent, but has also spread to other regions of Asia and parts of the Western world through the Indian diaspora.

Holi also celebrates the arrival of spring in India, the end of winter, and the blossoming of love. It is also an invocation for a good spring harvest season. It lasts for a night and a day, starting on the evening of the Purnima (full moon day) falling on the Hindu calendar month of Phalguna, which falls around the middle of March in the Gregorian calendar.

Names

Holi (Hindi: होली, Gujarati: હોળી, Kannada: ಹೋಳಿ, Marathi: होळी, Nepali: होली, Punjabi: ਹੋਲੀ, Telugu: హోళి, Odia: ହୋଲି) is also known as Dol Jatra ("swing festival") and Bôshonto Utshôb (Bengali: বসন্ত উৎসব) ("spring festival") in Bengal (West Bengal and Bangladesh), Phakua (Assamese: ফাকুৱা) and Dôl Jātrā (Assamese: দ’ল যাত্ৰা) in Assam, Phāgu Pūrṇimā (Nepali: फागु पूर्णिमा) in the hilly region of Nepal, Dola jātra (Odia: ଦୋଳଯାତ୍ରା) in Odisha, Fagua or Phagua (Bhojpuri: 𑂤𑂏𑂳𑂄) in eastern Uttar Pradesh, western Bihar, and northwestern Jharkhand, Phagwah or Phagwa (Caribbean Hindustani: पगवा) in the Caribbean (namely Trinidad and Tobago, Guyana, Suriname, and Jamaica), and Phagua (Fiji Hindi: पगवा) in Fiji.

The main day of the celebration is known as "Holi", "Rangwali Holi", "Dola Purnima", "Dhuleti", "Dhulandi", "Ukuli", "Manjal Kuli", "Yaosang", "Shigmo", "Phagwah", or "Jajiri".

Description

Holi is a sacred ancient tradition of Hindus, a holiday in many states of India with regional holidays in other countries. It is a cultural celebration that gives Hindus and non-Hindus alike an opportunity to have fun and play with other people by throwing coloured water and powder at each other. It is also observed broadly on the Indian subcontinent. Holi is celebrated at the end of winter, on the last full moon day of the Hindu luni-solar calendar month, marking the spring, making the date vary with the lunar cycle. The date falls typically in March, but sometimes in late February of the Gregorian calendar.

The festival has many purposes; most prominently, it celebrates the beginning of spring. In 17th century literature, it was identified as a festival that celebrated agriculture, commemorated good spring harvests, and the fertile land. Hindus believe it is a time to enjoying spring's abundant colours and say farewell to winter. To many Hindus, Holi festivities mark an occasion to reset and renew ruptured relationships, end conflicts, and rid themselves of accumulated emotional impurities from the past.

It also has a religious purpose, symbolically signified by the legend of Holika. The night before Holi, bonfires are lit in a ceremony known as Holika Dahan (burning of Holika), or Little Holi. People gather near the fires, sing, and dance. The next day, Holi, also known as Dhuli in Sanskrit, or Dhulheti, Dhulandi, or Dhulendi, is celebrated.

In the northern parts of India, children spray coloured powder solutions (gulal) at each other, laugh, and celebrate, while adults smear dry coloured powder (abir) on each other's faces. Visitors to homes are first teased with colours, then served with Holi delicacies (such as gujhia, shakkarpaare, matri, and dahi vada), desserts, and drinks. After playing with colours and cleaning up, people bathe, put on clean clothes, and visit friends and family.

Like Holika Dahan, Kama Dahanam is celebrated in some parts of India. The festival of colours in these parts is called Rangapanchami, and occurs on the fifth day after Poornima (full moon).

History

The Holi festival is an ancient Hindu festival with its own cultural rituals, which emerged before the Gupta period. The festival of colours finds mentioned in numerous scriptures, such as in works like Jaimini's Purva Mimamsa Sutras and Kathaka-Grhya-Sutras, with even more detailed descriptions in ancient texts like the Narada Purana and Bhavishya Purana. The festival of "holikotsav" was also mentioned in the 7th-century work, Ratnavali, by King Harsha. It is mentioned in the Puranas, Dasakumara Charita by Daṇḍin, and by the poet Kālidāsa during the 4th-century reign of Chandragupta II.

The celebration of Holi is also mentioned in the 7th-century Sanskrit drama Ratnavali. The festival of Holi caught the fascination of European traders and British colonial staff by the 17th century. Various old editions of the Oxford English Dictionary mention it, but with varying, phonetically derived spellings: Houly (1687), Hooly (1698), Huli (1789), Hohlee (1809), Hoolee (1825), and Holi in editions published after 1910.

Legends

Radha Krishna

In the Braj region of India, where the Hindu deities Radha and Krishna grew up, the festival is celebrated until Rang Panchmi in commemoration of their divine love for each other. The festivities officially usher in spring, with Holi celebrated as a festival of love. Garga Samhita, a puranic work by Sage Garga was the first work of literature to mention the romantic description of Radha and Krishna playing Holi.

There is also a symbolic legend behind the festival. In his youth, Krishna despairs whether the fair-skinned Radha will like him because of his dark skin colour. His mother Yashoda, tires of his desperation and asks him to approach Radha and ask her to colour his face in any colour she wishes. This Radha does, and Radha and Krishna become a couple. Ever since, the playful colouring of Radha and Krishna's faces has been commemorated as Holi.

Beyond India, these legends help to explain the significance of Holi (Phagwah), which is common in some Caribbean communities of Indian origin such as Guyana, Suriname, Trinidad and Tobago, and Jamaica. It is also celebrated with great fervour in Mauritius, Fiji, and South Africa.

Vishnu

There is a symbolic legend found in the 7th chapter of the Bhagavata Purana explaining why Holi is celebrated as a festival of triumph of good over evil in the honour of Hindu god Vishnu and his devotee Prahlada. King Hiranyakashipu, the father of Prahlada, was the king of demonic Asuras and had earned a boon that gave him five special powers: he could be killed by neither a human being nor an animal, neither indoors nor outdoors, neither at day nor at night, neither by astra (projectile weapons) nor by any shastra (handheld weapons), and neither on land nor in water or air. Hiranyakashipu grew arrogant, thought he was God, and demanded that everyone worship only him. Hiranyakashipu's own son, Prahlada, however, remained devoted to Vishnu. This infuriated Hiranyakashipu. He subjected Prahlada to cruel punishments, none of which affected the boy or his resolve to do what he thought was right. Finally, Holika, Prahlada's evil aunt, tricked him into sitting on a pyre with her. Holika was wearing a cloak that made her immune to injury from fire, while Prahlada was not. As the fire spread, the cloak flew from Holika and encased Prahlada, who survived while Holika burned. Vishnu, the god who appears as an avatar to restore Dharma in Hindu beliefs, took the form of Narasimha – half human and half lion (which is neither a human nor an animal), at dusk (when it was neither day nor night), took Hiranyakashyapu at a doorstep (which was neither indoors nor outdoors), placed him on his lap (which was neither land, water nor air), and then eviscerated and killed the king with his lion claws (which were neither a handheld weapon nor a launched weapon).

The Holika bonfire and Holi signifies the celebration of the symbolic victory of good over evil, of Prahlada over Hiranyakashipu, and of the fire that burned Holika.