14th Dalai Lama

The 14th Dalai Lama (born Lhamo Thondup; 6 July 1935; full spiritual name: Jetsun Jamphel Ngawang Lobsang Yeshe Tenzin Gyatso, shortened as Tenzin Gyatso) is the incumbent Dalai Lama, the highest spiritual leader and head of Tibetan Buddhism. He served as the resident spiritual and temporal leader of Tibet before 1959 and subsequently led the Tibetan government in exile represented by the Central Tibetan Administration in Dharamsala, India.

A belief central to the Tibetan Buddhist tradition as well as the institution of the Dalai Lama is that the reincarnated person is a living Bodhisattva, specifically an emanation of Avalokiteśvara (in Sanskrit) or Chenrezig (in Tibetan), the Bodhisattva of Compassion. The Mongolic word dalai means ocean. The 14th Dalai Lama is also known to Tibetans as Gyalwa Rinpoche ("The Precious Jewel-like Buddha-Master"), Kundun ("The Presence"), and Yizhin Norbu ("The Wish-Fulfilling Gem"). His devotees, as well as much of the Western world, often call him His Holiness the Dalai Lama. He is the leader and a monk of the newest Gelug school of Tibetan Buddhism.

The 14th Dalai Lama was born to a farming family in Taktser (Hongya village), in the traditional Tibetan region of Amdo, at the time a Chinese frontier district. He was selected as the tulku of the 13th Dalai Lama in 1937, and formally recognised as the 14th Dalai Lama in 1939. As with the recognition process for his predecessor, a Golden Urn selection process was waived and approved by the Nationalist government of China. His enthronement ceremony was held in Lhasa on 22 February 1940. Following the Battle of Chamdo, in which PRC forces annexed Central Tibet, the Tibetan government, the Ganden Phodrang, invested the Dalai Lama with temporal duties on 17 November 1950 (at 15 years of age), which he held until his exile in 1959.

During the 1959 Tibetan uprising, the Dalai Lama escaped to India, where he continues to live. On 29 April 1959, the Dalai Lama established the independent Tibetan government in exile in the north Indian hill station of Mussoorie, which then moved in May 1960 to Dharamshala, where he resides. He retired as political head in 2011 to make way for a democratic government, the Central Tibetan Administration. The Dalai Lama advocates for the welfare of Tibetans and since the early 1970s has called for the Middle Way Approach with China to peacefully resolve the issue of Tibet. This policy, adopted democratically by the Central Tibetan Administration and the Tibetan people through long discussions, seeks to find a middle ground, "a practical approach and mutually beneficial to both Tibetans and Chinese, in which Tibetans can preserve their culture and religion and uphold their identity", and China's assertion of sovereignty over Tibet, aiming to address the interests of both parties through dialogue and communication and for Tibet to remain a part of China. He criticised the CIA Tibetan program, saying that its sudden end in 1972 proved it was primarily aimed at serving American interests.

Until reaching his mid-80s, the Dalai Lama travelled worldwide to give Tibetan Mahayana and Vajrayana Buddhism teachings, and his Kalachakra teachings and initiations were international events. He also attended conferences on a wide range of subjects, including the relationship between religion and science, met with other world leaders, religious leaders, philosophers, and scientists, online and in-person. Since 2018, he has continued to teach on a reduced schedule, limiting his travel to within India only, and occasionally addressing international audiences via live webcasts. His work includes focus on the environment, economics, women's rights, nonviolence, interfaith dialogue, physics, astronomy, Buddhism and science, cognitive neuroscience, reproductive health and sexuality.

The Dalai Lama was awarded the Nobel Peace Prize in 1989. Time magazine named the Dalai Lama Gandhi's spiritual heir to nonviolence. The 12th General Assembly of the Asian Buddhist Conference for Peace in New Delhi unanimously recognised the Dalai Lama's contributions to global peace, his lifelong efforts in uniting Buddhist communities worldwide, and bestowed upon him the title of "Universal Supreme Leader of the Buddhist World"; they also designated 6 July, his birthday, as the Universal Day of Compassion. In addition in India, MP delgation led by Sujeet Kumar, Member of Parliament, Rajya Sabha has advocated for Bharat Ratna, the highest civilian honour for Dalai Lama.

Early life and background

Lhamo Thondup was born on 6 July 1935 to Choekyong Tsering and his wife Dekyi Tsering, a farming and horse trading family in the small hamlet of Taktser under the control of the Ma clique loyal to the Republic of China as part of Qinghai and on the edge of the traditionally Tibetan region of Amdo. He was one of seven siblings to survive childhood and one of the three supposed reincarnated Rinpoches in the same family. His eldest sister, Tsering Dolma, was 16 years his senior and was midwife to his mother at his birth. She would accompany him into exile and found Tibetan Children's Villages. His eldest brother, Thupten Jigme Norbu, had been recognised at the age of three by the 13th Dalai Lama as the reincarnation of the high Lama, the 6th Taktser Rinpoche. His fifth brother, Tendzin Choegyal, had been recognised as the 16th Ngari Rinpoche. His sister, Jetsun Pema, spent most of her adult life on the Tibetan Children's Villages project. The Dalai Lama has said that his first language was "a broken Xining language which was (a dialect of) the Chinese language, a form of Central Plains Mandarin", and his family speaks neither Amdo Tibetan nor Lhasa Tibetan.

After the demise of the 13th Dalai Lama, in 1935, the Ordinance of Lama Temple Management was published by the Central Government. In 1936, the Method of Reincarnation of Lamas was published by the Mongolian and Tibetan Affairs Commission of the Central Government. Article 3 states that death of lamas, including the Dalai Lama and Panchen Lama, should be reported to the commission, soul boys should be located and checked by the commission, and a lot-drawing ceremony with the Golden Urn system should be held. Article 6 states that local governments should invite officials from the Central Government to take care of the sitting-in-the-bed ceremony. Article 7 states that soul boys should not be sought from current lama families. This article echoes what the Qianlong Emperor described in The Discourse of Lama to eliminate greedy families with multiple reincarnated rinpoches, lamas. Based on custom and regulation, the regent was actively involved in the search for the reincarnation of the Dalai Lama.

Following reported signs and visions, three search teams were sent out to the north-east, the east, and the south-east to locate the new incarnation when the boy who was to become the 14th Dalai Lama was about two years old. Sir Basil Gould, British delegate to Lhasa in 1936, related his account of the north-eastern team to Sir Charles Alfred Bell, former British resident in Lhasa and friend of the 13th Dalai Lama. Among other omens, the head of the embalmed body of the 13th Dalai Lama, at first facing south-east, had turned to face the north-east, indicating, it was interpreted, the direction in which his successor would be found. The Regent, Reting Rinpoche, shortly afterwards had a vision at the sacred lake of Lhamo La-tso which he interpreted as Amdo being the region to search. This vision was also interpreted to refer to a large monastery with a gilded roof and turquoise tiles, and a twisting path from there to a hill to the east, opposite which stood a small house with distinctive eaves. The team, led by Kewtsang Rinpoche, went first to meet the Panchen Lama, who had been stuck in Jyekundo, in northern Kham.

The Panchen Lama had been investigating births of unusual children in the area ever since the death of the 13th Dalai Lama. He gave Kewtsang the names of three boys whom he had discovered and identified as candidates. Within a year the Panchen Lama had died. Two of his three candidates were crossed off the list but the third, a "fearless" child, the most promising, was from Taktser village, which, as in the vision, was on a hill, at the end of a trail leading to Taktser from the great Kumbum Monastery with its gilded, turquoise roof. There they found a house, as interpreted from the vision—the house where Lhamo Dhondup lived.

The 14th Dalai Lama claims that at the time, the village of Taktser stood right on the "real border" between the region of Amdo and China. According to the search lore, when the team visited, posing as pilgrims, its leader, a Sera Lama, pretended to be the servant and sat separately in the kitchen. He held an old mala that had belonged to the 13th Dalai Lama, and the boy Lhamo Dhondup, aged two, approached and asked for it. The monk said, "If you know who I am, you can have it." The child said, "Sera Lama, Sera Lama", and spoke with him in a Lhasa accent, in a dialect the boy's mother could not understand. The next time the party returned to the house, they revealed their real purpose and asked permission to subject the boy to certain tests. One test consisted of showing him various pairs of objects, one of which had belonged to the 13th Dalai Lama and one which had not. In every case, he chose the Dalai Lama's own objects and rejected the others.